World

World, that is to say stolj'dj. The ey'takto department of indeed Being, that is fixed as "Inexperienced djatetagme'non and kekosmime'non". For Greek religious, kosmologjki' and philosophical thought, the eternal and overall World is imperishable, age'nnitos (as "emerged af' eaytoy'") and alone architect of his internal order, it is suseptible of reasonable explanation and is kaceayto's a reasonably organised building.

Conform to the testimony of Jamvlj'hoy (Pyc., b 59) and the Aetj'oy (the II 1,1) first Pythagoras apeka'lese "World" the Sy'mpan, because his admiration for eytaxj'a: "PYTHAGORAS FIRST WNOMASE OF ALL REGION OF WORLDS, FROM EN AYTWJ OF ORDER ".

The World, who at the Anaxago'ra was placed in order and djekosmi'ci under the Noo's ( "OMOY ALWAYS MONEY IN, MIND THEM DISTINGUISHED ALSO DJEKOSMISE " in the Ae'tjo, J 3, 5) it is so much caymasto's, what the himself it declares of course that any discomforts of life cnitw'n they are annihilated front in the exceptional privilege of possibility "THE CEWRISAJ THE SKY AND THE PERJ THE ALL WORLD ORDER".

This supports also the Seneca, describing the person as fjloperj'ergo cewriti' marvellous the Nature (otio B 3-4).